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The Gemara discusses the location of the viduy, which must be between the Mizbe'ach and the Ulam, according to the Mishna. This implies that the Mishna follows R' Elazar the son of R' Shimon, who validates this area for shechting kodshei kodashim. However, the Gemara notes that the Mishna could also follow Rebbi, who validates an even larger area. The Gemara then addresses questions about the positioning of the animal during the shechita and the semicha process, including the direction the animal should face and the placement of the owner's hands. A Braisa explains the argument between R' Yose Haglili and R' Akiva regarding the types of sins for which an Olah is brought, with R' Yirmiya and Abaye offering different interpretations of their disagreement. The Gemara also discusses the order of the Kohen Gadol's viduy, with R' Meir and the Chachomim offering different opinions, and ultimately rules in favor of the Chachomim. Additionally, the Gemara learns from various pesukim and Braisos about the nature of viduy, including the use of Hashem's Name and the beginning of the viduy with "anah". Finally, the Gemara cites a Braisa about the pasuk "ki Shem Hashem ekra havu godel Leilokeinu", which refers to the response of the Yidden when Moshe or Shlomo mention Hashem's Name.