Vajrasattva Practice.pdf

DORJÉ SEMPA (VAJRASATTVA)
THE DAILY PRACTICE OF VAJRASATTVA
NAMO LA MA CHHOK SUM YI DAM LHAR
Homage! With devotion to the lama, the three supreme jewels,
GÜ PAY KYAB CHHI KHA NYAM DRO
And the chosen deity, I take refuge.
LA MÉ JYANG CHHUB CHHOK T’HOB CHHYIR
In order for beings, equal in number to the bounds of space
DOR JÉ SEM PA GOM PAR GYI (3x)
to gain supreme unsurpassable awakening, I will perform this meditation on Vajrasattva.
AH TONG SAL NGANG LAY DREN DZOK SU
Ah With complete recollection within ongoing non-dual emptiness-clarity,
NAY YUL DÉ CHHEN P’HO DRANG Ü
I am white Vajrasattva.
RANG NYI DOR JÉ SEM PA KAR
At the center of a palace of great bliss
ZHAL CHIK CHHYAK NYIY DOR DRIL DZIN
I have one face and two hands that hold a vajra and bell.
NYEM MA YUM DANG DÉ WAR JYOR
In blissful union with my consort Nyéma, Haughty,
LONG CHYÖ DZOK KÜ CHHA LUK CHEN
I wear the attributes of the body of utter delight.
PEMA NYI DAI DEN TENG DU
Seated in cross-legged posture amid shimmering masses of light
KYIL TRUNG Ö P’HUNG LAM MER ZHUK
Upon a seat made of a lotus, sun, and moon,
P’HUNG KHAM GYAL WA ZHI T’HRÖ LHA
My physical and mental aggregations and the constituents of my senses are the victors, the peaceful and wrathful
deities—
MA KYÉ YÉ DZOK DÉ WA CHHÉ
Not created, timelessly complete, my nature is supreme bliss.
DÖ NAY DAM YÉ YER MÉ PAI
In the heart center of the ever-united visualized and wisdom aspects of the deity,
T’HUK Ü DA TENG DOR JEI TER
Hung stands on a moon seat at the hub of a vajra.
HUNG T’HAR NGAK KYIY KOR WA LAY
A mantra garland encircles this syllable.
Ö T’HRÖ GYAL CHHÖ DRO DRIB JYANG
Light radiating from these syllables presents offerings to the victors and purifies beings’ obscurations.
NANG DRAK TOK PAI CHHÖ NAM KUN
I view all phenomena—appearances, sounds, and thoughts—
DOR JÉ SUM GYI ROL PAR TA
As the play of vajra body, speech, and mind.
Recite the hundred syllable mantra and the six syllable mantra:
OM VAJRA SATTVA SAMAYA MANU PALAYA VAJRA SATTVA TÉNOPA TIT’HRA DRIDHO
MÉBHAWA SU TO KHAYO MÉBHAWA SU PO KHAYO MÉBHAWA ANU RAKTO MÉBHAWA
SARWA SIDDHI MÉ PRA YATSA SARWA KARMA SU TSA MÉ TSITTANG SHRÉ YANG KURU
HUNG HA HA HA HA HO BHAGAWAN SARWA TAT’HAGATA VAJRA MA MÉ MUNTSA VAJRI
BHAWA MAHA SAMAYA SATTVA AH
OM VAJRA SATTVA HUNG
LHAR NANG MI MIK TONG CHHEN YING
My appearance as the deity dissolves into the non-referential basic space of supreme emptiness.
TONG PAI RANG DANG LHA KUR SHAR
The natural radiance of emptiness arises as the deity’s form.
GAK MÉ YÉ SHEY GYU MAI KÜ
With this unimpeded illusory wisdom body
KHA NYAM DRO WAI DÖN LA JUK
I engage in acts for the welfare of beings equal in number to the bounds of space.
GÉ WA DI YIY NYUR DU DAK
Through this virtuous activity,
DOR JÉ SEM PA DRUB GYUR NAY
May I swiftly accomplish Vajrasattva.
DRO WA CHIK KYANG MA LÜ PA
May I then establish every single being, with no one left out,
DÉ YI SA LA GÖ PAR SHOK
At that same level.
Recite dedication and aspiration prayers. I, Jigdral Yeshé Dorjé, wrote this.
Source: Dudjom Sung Bum Volume AH (25), pages 244-245.
2011 Bero Jeydren Publications, Vajrayana Foundation.
Translation by Chönyi Drolma.