דף נלווה ליומא דף נט.pdf

Rabbi Akiva and Rabbi Yossi HaGlilii disagree about the order of sprinkling blood on the altar. There are four possible explanations for their disagreement:

1. They disagree about the interpretation of the statement "when you turn, only to the right" made by Rami bar Yechezkel.
2. They agree with Rami bar Yechezkel but disagree about another matter.
3. They agree that if one must circle the altar on foot, one learns the rule of "inside from outside", but they disagree whether the circling is done by hand or by foot.
4. They agree that the circling is done by hand, but they disagree whether one learns the rule of "hand from foot".

The Talmud discusses the disagreement between Rabbi Akiva and Rabbi Yossi HaGlilii, and presents different explanations for their views. The Talmud also cites a Baraita that discusses the sprinkling of blood on the altar, and presents different opinions about the correct procedure.

The Talmud also discusses the concept of "Me'ilah" (sacrilegious misuse of sacred objects), and whether it applies to blood that has been sprinkled on the altar. Rabbi Meir and Rabbi Shimon believe that Me'ilah applies, while the Chachamim (Sages) disagree.

The Talmud cites a verse from Leviticus (17:11) that states that blood is given to the people to atone for their souls, and argues that this verse implies that blood is not subject to Me'ilah. The Talmud also presents different interpretations of this verse, including the view of Rabbi Yochanan that the verse refers to the blood before it has been used for atonement, and the view of the school of Rabbi Shimon that the verse refers to the blood after it has been used for atonement.

The Talmud concludes that there is no Me'ilah (sacrilegious misuse) of blood that has been used for a mitzvah (commandment), and that this is because the blood has already been used for its intended purpose.